Jewish Humour
Monday, December 24, 2018
Thursday, December 13, 2018
Sunday, December 2, 2018
The attorney and his wife
His last minute plea for clemency had failed and he was feeling tired and depressed.
As soon as he walked through the door at home, his wife started on him,
"What time of night to be getting home is this?
Where have you been?
Your dinner is cold and I'm not reheating it".
And on and on ... and on and on she ranted ..............
Too shattered to play his usual role in this familiar ritual, he poured himself a shot of whisky and headed off for a long hot soak in the bath, pursued by the predictable sarcastic remarks as he dragged himself up the stairs.
While he was in the bath, the phone rang. The wife answered and was told that her husband's client, James Wright, had been granted a stay of execution after all. Wright would not be hanged tonight.
Finally realising what a terrible day he must have had, she decided to go upstairs and give him the good news.
As she opened the bathroom door, she was greeted by the sight of her husband,
bent over naked, drying his legs and feet.
'They're not hanging Wright tonight,' she said.
He whirled around and screamed, 'FOR THE LOVE OF GOD WOMAN, DON'T YOU EVER STOP?!'
Thursday, November 29, 2018
Not all old men are Stupid!
Wednesday, November 28, 2018
Friday, November 23, 2018
For the love of Israel and being a good Jew (serious)
Thursday, November 22, 2018
Sunday, October 28, 2018
Friday, October 26, 2018
Jewish ladies chatting at bridge
Bette sighs and says, "Oy..."
Freda nods, sighs, and says, "Oy vey!"
Kitty says, "Oy veys meer!"
Charlotte chimes in: "Enough talk about the children already. Let's get back to the game."
Thursday, October 25, 2018
Friday, September 28, 2018
Venture Capital in Australia: Haim Savan - an entrepreneur that I admire
Sunday, September 23, 2018
Innovation in Australia: Sapiens - where are we heading? a bit seroious for a joky blog
Monday, September 17, 2018
Forgiveness Should Not Create Fear
כִּי עִמְּךָ הַסְּלִיחָה לְמַעַן תִּוָּרֵא.
“But you offer forgiveness, so that we might learn to fear you.”
The logic is counterintuitive. People who offer forgiveness are less feared, not more feared. If I know that you are the “forgiving type,” I fear you less, not more. What then does King David mean “But you offer forgiveness, so that we might learn to fear you?”
A Tale of Two Bank Managers
Rabbi Schnuer Zalman of Liadi (1745-1812), known as the Alter Rebbe, the Baal HaTanya, explained it with a metaphor from the world of economics.[1] The entire metaphor is his; the specific example is mine.
It is 2006. The real estate market is booming. You took a 100 million dollar loan from the bank to renovate a massive complex in Manhattan which you will sell and earn a profit of 50 million. Not bad for a nice Jewish boy who is ADD and a college drop out. All of a sudden, the market collapses, you can’t sell your condos, and you are left with a major debt. You meet with the bank manager. He declares: We want the entire debt paid up—the 100 million with all the interest, as per the schedule we agreed upon. On the 15th your first payment of 1.5 million is due.
You go home, and you know in your mind, there is no ways you can do this. Even if you were to stand on your head for a month, you simply cannot come up with this money. So what do you do? Mentally you give up. You ignore the monthly invoices, notices, summons, and warnings. You get your house off your name, you push off the hearings till 2033, and you go for a good massage. You tell your wife, the guy is crazy, and you don’t even think of it anymore. There is nothing better you can do.
But suppose another scenario: The bank manager says, okay, we all got hit badly. We are all in a big mess. We all need to bite the bullet. You were wiped out; we were also wiped out. Let’s work this out fairly and lovingly. How about, we cut the loan by 30 percent. We remove all interest. Let’s make this work for both of us. I need you to work with me. What would be a feasible schedule of payment?
Ah, now you get scared... Now you need to go home and you need to figure it out. Now you need to come up with some money. He is being such a mentch, you can’t betray him. You need to show up with payment.
This, says the Alter Rebbe, is the meaning of the verse, “But you offer forgiveness, so that we might learn to fear you.” If G-d demanded full compensation for all our mistakes, if He demanded that we pay up in full, with interest, then we would not fear Him; we would give up on Him.
It is like the child who can never please their parent. Whatever he does, it is never enough, and every mistake is highlighted. At some point, such children give up completely. “If I have no hope of ever getting it right, why try? If I will always be criticized, why bother?” The child, in a mixture of cynicism, rebellion, pain, and despair, just severs the relationship.
“But you offer forgiveness, so that we might learn to fear you,” King David says. G-d forgives. He never asks us to be perfect, only to be accountable. He asks of us to meet Him half way. He tells each of us on Yom Kipur: I want to make this work for YOU. I want you to live the most meaningful, beautiful, successful, powerful and happy life you can. I yearn for you to help Me make your life the ultimate success story.
Now we really have to go into our hearts and mend our mistakes, fix our wrongs and resolve to live a purer and holier future.
“But you offer forgiveness, so that we might learn to fear you.”
[1] Quoted by his grandson, Rabbi Menachem Mendelof Lubavitch, the Tzemach Tzedek (1789-1866) in Tehilim Yahel Or chapter 130. The metaphor is further explained in Maamar Ki Eimcha Haslicha 5709 (1949); Maamar Ani Ledodi 5729 (1969).
Sunday, September 16, 2018
Friday, September 14, 2018
Monday, September 3, 2018
Luigi’s new shoes
So Old! But funny. My father used to tell this joke
Luigi walks to work 20 blocks every day, and passes a shoe store twice every day.
Each day he stops and looks in the window, to admire the Armani leather shoes.
He wants those shoes so much ….. it's all he can think about.
After about 2 months he saves the price of the shoes, $300 and purchases them.
Luigi seizes this opportunity to wear his new Armani leather shoes, for the first time.
He asks Sophia to dance, and as they dance he asks her, 'Sophia, do you wear red panties tonight?'
Startled, Sophia replies. 'Yes, Luigi , I do wear red panties tonight, but how do you know?
Luigi answers. 'I see the reflection in my new $300 Armani leather shoes. How do you like them?
Next he asks Rosa to dance, and after a few minutes he asks, ' Rosa , do you wear white panties tonight?
Rosa answers. 'Yes, Luigi , I do, but how do you know that?
He replies. 'I see the reflection in my new $300 Armani leather shoes. How do you like them?
Now as the evening is almost over, and the last song is being played, Luigi asks Carmela to dance.
Midway through the dance his face turns red.
He states, 'Carmela, be stilla my heart, please, please tell me you wear no panties tonight,
Please, please, tella me this true!
Carmela smiles coyly, and answers, 'Yes Luigi , I wear no panties tonight..'
Luigi gasps. 'Thanka god ... I thought I had a CRACK in my $300 Armani leather shoes!'
Monday, August 27, 2018
Friday, August 24, 2018
Thursday, August 23, 2018
Double positive
Friday, August 17, 2018
Lokshen
Sunday, August 5, 2018
Wednesday, July 11, 2018
Tuesday, July 10, 2018
Saturday, July 7, 2018
266419
Friday, July 6, 2018
Pole at an optometrist
Polish immigrant goes to spec-savers .
CXWYZXCCVC
Tuesday, July 3, 2018
Marriage and Marijuana
Thursday, June 28, 2018
Gerald’s update on South Africa
Saturday, June 9, 2018
Friday, June 8, 2018
Sunday, April 15, 2018
Italian Funeral - with man and his dog
Wednesday, April 11, 2018
Learning to read and write your Cells and DNA to heal thyself
How do the trillions of cells that make up your body stay in touch? Apparently The same way we used to:
sending notes through the post.
Learning how to read and write “letters” and post them through our intra-body postal system running through our blood, could give us early warning about cancer and Alzheimer’s and potentially finding a cure!!
What we need to do is to work out how to read the mail, says University of Sydney associate professor Wojciech Chrzanowski, and understand our bodies at a cellular level.
This is how the Prof says it works :-
All the cells in our body are constantly producing tiny bubbles which the body (or something) fills with a cocktail of DNA and other molecules and are sent into the bloodstream.
These cells are called extracellular vesicles
These Cells have special receptors to read the data in the bubbles. The data lets cells send messages to each other.
Those messages can tell our body what to do.
Professor Chrzanowski is particularly interested in the Stem cells that heal damaged tissue – without physically touching the damage.
He theorises they are sending out tiny bubbles filled with DNA. When the damaged cell receives the bubble, it follows the DNA instructions and heals itself.
Professor Chrzanowski and teams at the CSIRO are trying to decipher and potentially write or code those messages.
Imagining being able to inject these regenerating cells into patients with cancer or autoimmune conditions.
It’s like force-feeding the body a message that says: heal thyself.
Want to win a Nobel prize?
All we need to do is work out how to read the mail.
“You could envisage this cellular system as a post office system – a letter is sent from one cell to another. And the letters contain programs for the cells to run,” says University of Sydney associate professor Wojciech Chrzanowski.
We still don’t quite know how the system works – “If we can figure that out, we’ll probably win a Nobel, to be honest,” says Professor Chrzanowski – but here’s how the leading theory goes
HOw we are trying to solve the puzzle
This is how Professor Chrzanowski and doctoral candidate Sally Yunsun Kimthey have been learning to read these letters .....
The pair warmed a group of extracellular vesicles with a laser, and then measured their vibrations using a tiny needle about 100,000 times thinner than a human hair.
Hot molecules vibrate at different rates depending on what they are made of. By measuring the vibration, the team could tell exactly what was in each bubble.
It was like reading someone else’s mail without ever opening it.
“This is going to be a pretty important development,” says Professor Andrew Hill, president of the International Society for Extracellular Vesicles.
Long lost Cuzzin
Thursday, April 5, 2018
The Pesach story according to Johnny
Nine-year-old Joey finished Hebrew school and hopped into his mom's car for the drive home. "What did you learn today?" she asked.
"Well, Mom, our teacher told us how G‑d sent Moses behind enemy lines on a rescue mission to lead the Israelites out of Egypt. When he got to the Red Sea, he had his engineers build a pontoon bridge and all the people walked across safely. Then he used his walkie-talkie to radio headquarters for reinforcements. They sent bombers to blow up the bridge and all the Israelites were saved."
"Now, Joey, is that really what your teacher taught you?" His mother asked.
"Well, no, Mom. But if I told it the way the teacher did, you'd never believe it
Monday, April 2, 2018
Man goes to a dentist
Man and wife came rushing in to the dentist.....
he said that he needed a tooth extracted urgently...!!!
Man said to hurry as he’s got a golf game at 10 and didn’t want to wait for the anaesthetic to come into effect - no gas, no Novocain - no time..... just extract in the quickest possible time.
Dentist said - it will be really painful ....
Man said no problem ... it’s an important game!
Dentist said - “you’re a man with balls .... Show me the tooth that needs to be extracted....”
Man says .... “Honey, show the dentist what tooth you want extracted “
Wednesday, March 28, 2018
The talking duck
A duck walks into a pub and and asks for a pint of beer and a ham sandwich.
The barman looks at him and says, "Hang on! You're a duck."
"I see your eyes are working," replies the duck.
"And you can talk!" Exclaims the barman.
"I see your ears are working, too," Says the duck.
"Now if you don't mind, can I have my beer and my sandwich please?"
"Certainly, sorry about that," Says the barman as he pulls the duck's pint.
"It's just we don't get many ducks in this pub.. What are you doing round this way?"
"I'm working on the building site across the road," Explains the duck.
"I'm a plasterer."
The flabbergasted barman cannot believe the duck and wants to learn more, but takes the hint when the duck pulls out a newspaper from his bag and proceeds to read it.
So, the duck reads his paper, drinks his beer, eats his sandwich, bids the barman good day and leaves.
The same thing happens for two weeks.
Then one day the circus comes to town.
The ringmaster comes into the pub for a pint and the barman says to him
"You're with the circus, aren't you? Well, I know this duck that could be just brilliant in your circus. He talks, drinks beer, eats sandwiches, reads the newspaper and everything!"
"Sounds marvellous,"says the ringmaster, handing over his business card.
"Get him to give me a call."
So the next day when the duck comes into the pub the barman says, "Hey Mr. Duck, I reckon I can line you up with a top job, paying really good money."
"I'm always looking for the next job," Says the duck.
"Where is it?"
"At the circus," Says the barman.
"The circus?" Repeats the duck.
"That's right," Replies the barman.
"The circus?" The duck asks again.
“With the big tent?" "Yeah," the barman replies.
"With all the animals who live in cages, and performers who live in caravans?" says the duck.
"Of course," the barman replies.
"And the tent has canvas sides and a big canvas roof with a hole in the middle?" persists the duck.
"That's right!" says the barman.
The duck shakes his head in amazement, and says ..... ........
"What the f**k would they want with a plasterer??!"
Monday, March 19, 2018
Saturday, March 3, 2018
Bulawayo Musings - Aleh Uv’neh
PEM captures the essence of growing up in Bulawayo and Habonim
Republished courtesy of The Rome’s Of Israel
http://blogs.timesofisrael.com/aleh-uvneh/#.Wpm88l-cuhE.facebook
Paul, Arik and I left Bulawayo at 15 (overnight) for Capetown in 1976 - after a law was made forcing boys to sign up for the army at 16.
What does a young boy living in a small town in Southern Africa do on a lazy Sunday morning in the late 1960’s? He gets dressed up in a blue shirt, khaki shorts, a blue and white scarf rolled up with a leather toggle and goes off to the shul complex to be with other young Jewish boys. That was Habonim in Bulawayo, when I was ten. Little was I to know that from those Sunday morning meetings this youth movement would have such a profound influence on my life.
My elder brother, Nick, started going a couple of years before me, and I would remember watching in fascination as he would get dressed in the uniform. I could not imagine what he did there “at Habonim” but it always intrigued me. What I could not understand, although at the time I couldn’t put it into words, was why after an entire week wearing school uniform, would you want to also wear a uniform on a Sunday, your day off? But, he seemed to do it without objection, and that was enough for me to want to do it as well. So, it was with barely concealed excitement that I waited to go to my first meeting.
I loved it. Our madrichim were young and friendly and most of my friends from school were there. It was a fun mixture of learning about knots and learning about Israel, but mostly it was the social group that I liked. They tried to teach us Hatikva. I got the tune pretty quick but the words were a mystery. I found myself mimicking sounds which I later learned was gibberish, but nobody corrected me. A couple of years later, I got the words right, but the meaning of the lyrics continued to evade me. What I do remember, was that we would stand in a triangle at the end of every meeting and our madrich would say, “Aleh uvneh” and we would shout back “Aloh Na’ale”. I thought it was a kind of a password, and I felt a sort of pride to be a part of it. As we progressed in years, we started talking about Judaism and Israel more and did less “stuff”, but by that time, I was hooked. That was also where I met my first Israeli. He was a Shaliach. He spoke funny, but everyone looked up to him with a kind of awe, so I did too.
The highlight, every year, was “Big Camp” – three weeks spent by the sea, with Habonim members from all over South Africa. Imagine a thousand young Jewish teenagers gathered together to build a mini society for three weeks. Just thinking about it again and I feel a twinge of nostalgia. In all, I went to nine camps. Each one more addictive than the last. For those of us living in Rhodesia, the two day train ride down to the Cape was just as much fun as the camp itself. We would pile into the compartments together and pass the time singing songs and playing cards, getting to know new faces, who would later become dear friends. The guitar players ruled the roost and Nick, my talented brother and his friends, held court in his compartment. The corridor was jammed with people, pushing to get closer to the music. We would listen and join in the chorus, while we rocked to the clicketty clack of the wheels on the tracks. I remember standing in the corridor with barely any place to move while they played “Locomotive breath”, and thinking how appropriate as we sang along, feeling the vibrations below us and watched the plumes of smoke in the air. The sense of anticlimax when we pulled into the station, was quickly overcome by the excitement to get to the campsite and reunite with friends whom we had not seen for an entire year. Oh, how I miss those moments of anticipation and reunion.
I had my first crush on a madricha at Machaneh. Her name was Joanne and I was inafatuated with her. Whenever we broke off into discussion groups, I would feel a pang of disappointment when I was allocated to another group. But, when I was lucky enough to be in her “sicha”, most of the time I found myself stealing glances at her, marveling at how she sat, her exquisite posture and the way she led the discussion. I think it was her presence which made me take an interest in the subject of discussion, just to impress her. At least, that was how it started.
How can I describe the experiences at Machaneh adequately? The feeling of togetherness and friendship was intoxicating. “The group” took on a life of its own and I yearned to be a part of it. As we grew older, the discussions became more serious as we delved deeper into issues of Zionism and social justice, Socialism and Judaism. It was a living, thriving educational experience which we went through together, forming bonds to the movement, its ideology and each other, into a oneness that for three weeks became my entire universe. It usually took me about a week to recover after machaneh. I pined and yearned for that feeling of us all together. I missed friends and the atmosphere terribly. I would spend hours lying on my bed, remembering people and experiences with a nostalgia so intense, that sometimes tears welled up in my eyes. I resolved to go to the next one almost immediately after the last one finished.
My relationship with Habonim deepened dramatically when I was sixteen. As the situation in Rhodesia went from bad to dire, the Rhodesian government passed a law requiring all young men aged sixteen to register for the army. Acutely aware of the inevitable outcome of the war, and the impossible situation of serving in an army fighting against a cause which I believed was right, while at the same time having to deal with terrible antisemitism among my “comrades”, I grabbed at the opportunity to leave Rhodesia to finish my studies in Cape Town. The thing about small town life for one growing up there, is that the sense of security, of everyone knowing everyone keeps you blissfully naïve. Suddenly I found myself left to my own devices in a big city, not knowing anyone and with no one to rely on emotionally. Except for Habonim. Habonim was my safety net. It became my support system. I cannot exaggerate the role the movement had in the development of my character in those initial two years away and how it enveloped me in a cocoon of warmth and security. I’m not even sure that people knew that they did that, and that is what is so special about that. The Shlichim in Cape Town, the amazing Yossi Lior and Michael Lanir became sort of surrogate parents. Whenever I needed someone to talk to, they listened. When I needed advice, they gave it. Their help and guidance helped me through so many periods of despair and self-doubt that people grappling with their self-confidence and identity go through. I owe them so much. While at University, and as a madrich myself, I delved deeper into its ideology and became committed to “the cause”. From about thirteen I knew I wanted to live in Israel, but Habonim gave me purpose and direction.
Perhaps the most valuable attribute that Habonim gave me however, was that it taught me to think critically and not to be afraid to think differently to others. For example, at a meeting one Friday night, a member of the leadership, whose opinion was well respected, equated making Aliya to anywhere other than to kibbutz as “second class”. I was incensed. “How arrogant”? I thought. There is a difference, I thought, between giving ideological guidance and judging people, and he crossed the line. I went straight home and wrote a scathing article for the movement’s weekly paper, criticizing him and his fellow “Aliya garin” members for their arrogance. I questioned their ability to lead, if they were intolerant of others’ thoughts and beliefs. When it came to signing the letter I lost my nerve. So I signed it with my initials P.E.M. I suppose you could say the article caused ripples. For about two weeks, people went round asking who was this PEM guy. I was found out, eventually and was summoned to a meeting with the “ba-Koach” (city head) and the shaliach. With my stomach churning and fearing that I was about to lose my safety net, I went to the meeting. As I entered Yossi’s office, my article was lying on his desk. “Did you write this?” he asked. With a tremulous voice and a dry mouth, I admitted to writing the article, fully expecting to be told to leave Habonim. He nodded his head and then said, “How would you like to be editor of our paper”? Tears filled my eyes with relief and emotion. And, that’s how I got my nickname.
Ironically, after that, I became enamored with the idea of kibbutz. At first I imagined it was a sort of perpetuation of the kind of community and togetherness of Machaneh which I loved, and that is what drew me to it. Later as I learned more about socialism and the allure of making a difference as a Zionist, my resolve to live out my ideals strengthened.
In 1982, together with my own “Aliya garin”, I made Aliya to kibbutz Tuval, in the Galilee. It is my home, which I built together with my committed friends and comrades. Now, after 37 years, it is my little corner of Paradise. No, kibbutz is not a perpetuation of Machaneh and I have moved to the community section, no longer a member of the kibbutz, but I still love it and the community life. And I have Habonim to thank – for this and so much more.